BODHI/Metnahrānūṯā/AWAKENING:

"Pay no attention to harsh words uttered by others. Do not be concerned with what others have or have not done. Observe your own actions and inactions."
-The Buddha, Dhammapada (verse 50)

"There is no sin. It is you who make sin exist, when you act according to the habits of your corrupted nature; this is where sin lies"
-Jesus Christ, Gospel of Mary Magdalene 7:15-19

"Mind is the forerunner of all actions. All deeds are led by mind, created by mind. If one speaks or acts with a corrupt mind, suffering follows, as the wheel follows the hoof of an ox pulling a cart."
-The Buddha, Dhammapada (verse 1)

"Malice will never drive out malice. But if someone does evil to you, you should do good to him, so that by your good work you may destroy his malice"
-Abbot Pastor, a desert monk

"The soul that wishes to live according to the will of Christ should either learn faithfully what it does not yet know, or teach openly what it does know. But if, when it can, it desires to do neither of these things, it is afflicted with madness. For the first step away from God is a distaste for learning, and lack of appetite for those things for which the soul hungers when it seeks God."
-Abbot Palladius, a desert monk

"Just as an arrowsmith shapes an arrow to perfection with fire, so does the wise man shape his mind, which is fickle, unsteady, vulnerable, and erratic."
-The Buddha, Dhammapada (verse 33)

"The kingdom of God does not come with your careful observation, nor will people say, 'Here it is,' or 'There it is,' because the kingdom of God is within you."
-Jesus Christ, Gospel of St. Luke 17:20-21 (NIV)

"Blessed is the man who does not walk in the counsel of the wicked or stand in the way of sinners or sit in the seat of mockers. But his delight is in the law of the Lord, and on his law he meditates day and night. He is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither. What he does prospers."
-Psalm 1 (verses 1-3, NIV)

"The Tathagata — a worthy one, rightly self-awakened — directly knows earth as earth. Directly knowing earth as earth, he does not conceive things about earth, does not conceive things in earth, does not conceive things coming out of earth, does not conceive earth as 'mine,' does not delight in earth. Why is that? Because the Tathagata has comprehended it to the end, I tell you."
-The Buddha, Majjhima Nikaya 1: Mulapariyaya Sutta

"And now I speak to you in the living tongue of the living God, through the holy spirit of our Heavenly Father. There is none yet among you that can understand all this of which I speak. He who expounds to you the scriptures speaks to you in a dead tongue of dead men, through his diseased and mortal body. Him, therefore, can all men understand, for all men are diseased and all are in death. No one sees the light of life. Blind man leads blind on the dark paths of sins, diseases and sufferings; and at the last all fall into the pit of death."
-Jesus Christ, The Essene Gospel of Peace: Book One

"I am sent to you by the Father, that I may make the light of life to shine before you. The light lightens itself and the darkness, but the darkness knows only itself, and knows not the light. I have still many things to say to you, but you cannot bear them yet."
-Jesus Christ, The Essene Gospel of Peace: Book One
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BUDDHIST (Sanskrit/Pali/Japanese) AND CHRISTIAN (Aramaic/Syriac) CHANTS:

"Namah sarvajnaaya
(Adoration to the Omniscient!)

"Aaryaavalokiteshvara-bodhisat tvo gambhiiraayaam prajnaapaaramitaayaam caryaam caramaano vyavalokayati sma: panca skandhaah; taamshca svabhaava-shuunyaan pashyati sma.
(When Holy Avalokiteshvara Bodhisattva performed the deep practice in the Perfection of Transcendent Wisdom, he contemplated that there were five aggregates but observed that they were devoid of essential nature.)

"Iha Shaariputra ruupam shuunyataa shuunyataiva ruupam, ruupaan na prithak shuunyataa, shuunyataayaa na prithag ruupam, yad ruupam saa shuunyataa, yaa shuunyataa tad ruupam.
(In this case, Shaariputra, form is voidness and voidness is itself form; voidness is not different from form, and form is not different from voidness; that which is form is voidness, and that which is voidness is form.)"
-Heart Sutra (Sanskrit with English translation)

"Namu Myõhõ Renge-kyõ, Namu Myõhõ Renge-kyõ, Namu Myõhõ Renge-kyõ!"
-Daimoku sansho (Japanese; Nichiren Buddhism)
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